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The hypothesis put before the participants is that in
traditional societies blessing and cursing, no matter how different
they seem, are two aspects of a single spiritual phenomenon. Blessings
and curses derive their authority from the same sources; their mechanics
are essentially the same; those empowered to do the one are the very
same as those empowered to do the other; and the liturgy for one is
a mirror image of that for the other. Cultural contexts to be discussed
include Assyria, ancient Greece, ancient Palestine, late-antique Egypt,
medieval Ireland, medieval and early-modern Europe.
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